The Lone Ranger and Tonto Fistfight in Heaven Page 12

  He says everything is a matter of perception.

  1973

  Christmas and James gets his presents and he gives me the best present of all when he talks right at me. He says so many things and the only thing that matters is that he says he and I don’t have the right to die for each other and that we should be living for each other instead. He says the world hurts. He says the first thing he wanted after he was born was a shot of whiskey. He says all that and more. He tells me to get a job and to grow my braids. He says I better learn how to shoot left-handed if I’m going to keep playing basketball. He says to open a fireworks stand.

  Every day now there are little explosions all over the reservation.

  1974

  Today is the World’s Fair in Spokane and James and I drive to Spokane with a few cousins of mine. All the countries have exhibitions like art from Japan and pottery from Mexico and mean-looking people talking about Germany. In one little corner there’s a statue of an Indian who’s supposed to be some chief or another. I press a little button and the statue talks and moves its arms over and over in the same motion. The statue tells the crowd we have to take care of the earth because it is our mother. I know that and James says he knows more. He says the earth is our grandmother and that technology has become our mother and that they both hate each other. James tells the crowd that the river just a few yards from where we stand is all we ever need to believe in. One white woman asks me how old James is and I tell her he’s seven and she tells me that he’s so smart for an Indian boy. James hears this and tells the white woman that she’s pretty smart for an old white woman. I know this is how it will all begin and how the rest of my life will be. I know when I am old and sick and ready to die that James will wash my body and take care of my wastes. He’ll carry me from HUD house to sweathouse and he will clean my wounds. And he will talk and teach me something new every day.

  But all that is so far ahead.

  A TRAIN IS AN ORDER OF OCCURRENCE DESIGNED TO LEAD TO SOME RESULT

  there is something about

  trains, drinking, and being

  an indian with nothing to lose.

  —Ray Young Bear

  “BROOM, DUSTPAN, SWEEP, TRASH can,” Samuel Builds-the-Fire chanted as he showered and shaved, combed his hair into braids. Samuel was a maid at a motel on Third Avenue. He wanted to be early to work this morning because it was his birthday. But he didn’t expect any presents or party from his co-workers, from the management. Being really early to work that morning was a kind of gift to himself.

  The walk from his studio apartment on Hospital Row to downtown only took five minutes on a sunny day and four minutes on a rainy day, but Samuel left home nearly half an hour before he was supposed to clock in. “Early, early, real early,” he chanted. It was a good day: sun, light wind, and small noises like laughter from open car windows and fast-food restaurants.

  All the previous week, Samuel had opened his mailbox expecting to find a card or letter from his children. Happy Birthday from Gallup; Best Wishes from Anchorage; I Love You from Fort Bliss, Texas. Nothing had arrived, though, and Samuel was hurt some. But he understood that his children were busy, busy, busy.

  “Got their own fry bread cooking in the oven. Got a whole lot of feathers in their warbonnets,” Samuel said as he walked into the motel.

  “Oh, Samuel,” the motel manager said. “You’re early. Good. We need to talk.”

  Samuel followed the manager into the back office. They both sat down at the big desk, Samuel on one side and the manager on the other.

  “Samuel,” the manager said. “I don’t know exactly how to tell you this. But I’m going to have to let you go.”

  “Excuse me, sir?” Samuel said. He was sure the manager had said something entirely different.

  “Samuel, this damn recession is hurting everyone. I need to cut back on expenses, trim the sails. You understand, don’t you?”

  Samuel understood. He picked up his severance check and headed for the door.

  “Samuel,” the manager said. “As soon as things get better, you’ll be the first one I call. I guarantee that. You’ve been an outstanding employee.”

  “Thank you, sir,” Samuel said as he walked out the door. Halfway down the block toward home, he stopped. He realized he had forgotten to tell the manager it was his birthday. For a moment, Samuel was convinced that would change everything. But no, Samuel knew it was over. The Third Avenue Motel’s rooms numbers one through twenty-seven would never be clean, not clean like Samuel knew how to make them. Hell, he re-created those rooms for each new guest.

  Samuel Builds-the-Fire was father to Samuel Builds-the-Fire, Jr., who was father to Thomas Builds-the-Fire. They all had the gift of storytelling, could pick up the pieces of a story from the street and change the world for a few moments. When Samuel was younger, before he was even a husband and father, he would win bets by telling stories constructed by random objects. Once, he walked with friends in Riverfront Park in Spokane and they all saw a duck swoop down and pick up an abandoned hot dog. At the same time, a white mother pulled her son from the edge of the river.

  “Tell us a story about all that,” his friends said. “And if it’s good, we’ll give you ten bucks.”

  “Twenty,” Samuel said.

  “Deal.”

  “Real deal,” Samuel said and closed his eyes for a moment. “This young Indian boy, tired and hungry, steals a hot dog from a sidewalk vendor. He runs away and the vendor chases him through the park. The Indian boy drops the hot dog and jumps into the river. He cannot swim, though, and drowns quickly. The vendor sees what he has caused by his greed, changes himself into a duck, grabs the hot dog, and flies away. Meanwhile, a little white boy watches all this happen and leans over the water to see the Indian boy’s body wait at the bottom of the river. His mother refuses to believe him, though, and takes him away, kicking and screaming, into the end of the story.”

  Samuel opened his eyes and his friends cheered, gave him the twenty bucks and some extra change.

  “Some good old pocket money,” Samuel said and bought each of his friends a hot dog.

  “What was God but this planet’s maid?” Samuel asked himself as he found himself walking to the Midway Tavern, where all the Indians drank in eight-hour shifts. Samuel hadn’t ever been fired from a job and he had never been in a bar, either. He had never drunk. All his life he had watched his brothers and sisters, most of his tribe, fall into alcoholism and surrendered dreams.

  But today Samuel sat down at the bar, unsure of himself, frightened.

  “Hey, partner,” the bartender said to Samuel. “Ain’t seen you in here before.”

  “Yeah,” Samuel said. “Just got into town, you know?”

  “Where you from?”

  “A long way from here. Doubt you ever heard of it.”

  “Oh, I know all about that place,” the bartender said and set a cocktail napkin in front of Samuel. “So, what you are drinking, old-timer?”

  “I’m not sure. Do you have a menu?”

  The bartender laughed and laughed. Embarrassed, Samuel wanted to get up and run home. But he sat still, waited for the laughter to end.

  “How about I just give you a beer?” the bartender asked then, and Samuel quickly agreed.

  The bartender set the beer in front of Samuel; the bartender laughed and had the urge to call the local newspaper. You got to get a photographer here. This Injun is going to take his first drink.

  Samuel lifted the glass. It felt good and cold in his hand. He drank. Coughed. Set the glass down for a second. Lifted it again. Drank. Drank. Held the glass away from his mouth. Breathed. Breathed. He drank. Emptied the glass. Set it down gently on the bar.

  I understand everything, Samuel thought. He knew all about how it begins; he knew he wanted to live this way now.

  With each glass of beer, Samuel gained a few ounces of wisdom, courage. But after a while, he began to understand too much about fear and failure, too. At the halfway point
of any drunken night, there is a moment when an Indian realizes he cannot turn back toward tradition and that he has no map to guide him toward the future.

  “Shit,” Samuel said. It was quickly his favorite word.

  Samuel had always thought alcohol would corrupt his stories, render them useless, flat. He knew his stories had the power to teach, to show how this life should be lived. He would often tell his children and their friends, and then his grandchildren and their friends, those stories which could make their worlds into something better. At the very least, he could tell funny stories that would make each day less painful.

  “Listen,” Samuel said. “Coyote, who is the creator of all of us, was sitting on his cloud the day after he created the Indians. Now, he liked the Indians, liked what they were doing. This is good, he kept saying to himself. But he was bored. He thought and thought about what he should make next in the world. But he couldn’t think of anything so he decided to clip his toenails. He clipped his right toenails and held the clippings in his right hand. Then he clipped his left toenails and added those clippings to the ones already in his right hand. He looked around and around his cloud for somewhere to throw away his clippings. But he couldn’t find anywhere and he got mad. He started jumping up and down because he was so mad. Then he accidentally dropped his toenail clippings over the side of the cloud and they fell to the earth. The clippings burrowed into the ground like seeds and grew up to be the white man. Coyote, he looked down at his newest creation and said, Oh, shit.”

  “The whites are crazy, the whites are crazy,” the children would chant and dance around Samuel in circles.

  “And sometimes so are the Indians,” Samuel would whisper to himself.

  After Samuel had taught his children everything he could, everything he knew, they left him alone. Just like white kids. Samuel lived on the reservation, alone, for as long as he could, without money or company. All his friends had died and all the younger people on the reservation had no time for stories. Samuel felt like the horse must have felt when Henry Ford came along.

  When Samuel finally did move into Spokane, he could only find a small studio apartment. But it was more than enough. The first thing he did was to fill the four corners of the room with plaster, to make them round. He painted a black circle in the middle of the ceiling that looked like the smoke hole of a tipi. His little studio looked like the inside of a tipi. It felt like home. Something close to home, at least.

  He went down to the Third Avenue Motel first thing and applied for a job as a desk clerk. But the manager said he needed a maid.

  “I hear you Indian men do good housework,” the manager said.

  “Well,” Samuel said. “I don’t know about other Indians but I know how to keep a clean house.”

  “Good,” the manager said. “I can’t pay you much, though. Just minimum wage.”

  “Good enough.”

  When Samuel first started work, the Third Avenue Motel was semirespectable. By the time he was fired, it was a home for drug dealers and prostitutes.

  “Why do you let those people in here?” Samuel asked the manager more than once.

  “They pay their bills,” the manager always said.

  Sometimes an Indian woman would work out of the motel and that always hurt Samuel more than anything he could ever imagine. In his dreams, he would see his own daughter’s face in the faces of the prostitutes.

  On paydays, Samuel would give the Indian prostitutes a little money.

  “Don’t work today,” he would say. “Just for today.”

  Sometimes the Indian women would take his money and work anyway. But, once in a while, one of those Indian prostitutes would take the money and go drink coffee in Denny’s all day instead of working. Those were good days for Samuel.

  A year before he was fired, Samuel found a young Indian boy dead in room sixteen. Drug overdose. Samuel sat in the room and studied the boy’s face until the police arrived. Samuel wanted to know what tribe the boy was and couldn’t be sure. His eyes were Yakima but his nose was Lakota. Maybe he was mixed-blood.

  When the police came and lifted the Indian boy from the bed with a tearing and stretching sound that nearly broke Samuel’s eardrums, the stories waiting to be told left and never returned. All Samuel could do after that was hum and sing songs he already knew or songs that made no sense.

  At closing time, Samuel was pushed out the door into the street. He staggered from locked door to locked door, believing that any open door meant he was home. He pissed his pants. He couldn’t believe he lost his job. He climbed up an embankment and stood on the Union Pacific Railroad tracks that passed through and over the middle of the city.

  Samuel was elevated exactly fourteen feet and seven inches above the rest of the world.

  He heard the whistle in the distance; it sounded like horses stampeding. “I’m your horse in the night,” Samuel sang that Gal Costa song. He sang, “I’m your horse in the night.”

  The whistle grew louder, angry.

  Samuel tripped on a rail, fell face down on the tracks. The whistle. The whistle. The tracks vibrated, rattled like bones in a stick game. Is it hidden in the left hand or the right hand? Samuel closed his hands and his eyes.

  Sometimes it’s called passing out and sometimes it’s just pretending to be asleep.

  A GOOD STORY

  THE QUILTING

  A QUIET SATURDAY RESERVATION AFTERNOON and I pretend sleep on the couch while my mother pieces together another quilt on the living room floor.

  “You know,” she says. “Those stories you tell, they’re kind of sad, enit?”

  I keep my eyes closed.

  “Junior,” she says. “Don’t you think your stories are too sad?”

  My efforts to ignore her are useless.

  “What do you mean?” I ask.

  She puts down her scissors and fabric, looks at me so straight that I have to sit up and open my eyes.

  “Well,” she says. “Ain’t nobody cries that much, you know?”

  I pretend to rub the sleep from my eyes, stretch my arms and legs, make small noises of irritation.

  “I guess,” I say. “But ain’t nobody laughs as much as the people in my stories, either.”

  “That’s true,” she says.

  I stand up, shake my pants loose, and walk to the kitchen to grab a Diet Pepsi with cold, cold ice.

  Mom quilts silently for a while. Then she whistles.

  “What?” I ask her, knowing these signals for attention.

  “You know what you should do? You should write a story about something good, a real good story.”

  “Why?”

  “Because people should know that good things always happen to Indians, too.”

  I take a big drink of Diet Pepsi, search the cupboards for potato chips, peanuts, anything.

  “Good things happen,” she says and goes back to her quilting.

  I think for a moment, put my Diet Pepsi down on the counter.

  “Okay,” I say. “If you want to hear a good story, you have to listen.”

  THE STORY

  Uncle Moses sat in his sandwich chair eating a sandwich. Between bites, he hummed an it-is-a-good-day song. He sat in front of the house he built himself fifty years before. The house sat down at random angles to the ground. The front room leaned to the west, the bedroom to the east, and the bathroom simply folded in on itself.

  There was no foundation, no hidden closet, nothing built into the thin walls. On the whole, it was the kind of house that would stand even years after Moses died, held up by the tribal imagination. Driving by, the Indians would look across the field toward the house and hold it upright with their eyes, remembering Moses lived there.

  It would be just enough to ensure survival.

  Uncle Moses gave no thought to his passing on most days. Instead, he usually finished his sandwich, held the last bite of bread and meat in his mouth like the last word of a good story.

  “Ya-hey,” he called out to the movement
of air, the unseen. A summer before, Uncle Moses listened to his nephew, John-John, talking a story. John-John was back from college and told Moses that 99 percent of the matter in the universe is invisible to the human eye. Ever since, Moses made sure to greet what he could not see.

  Uncle Moses stood, put his hands on his hips, arched his back. More and more, he heard his spine playing stickgame through his skin, singing old dusty words, the words of all his years. He looked at the position of the sun to determine the time, checked his watch to be sure, and looked across the field for the children who would soon come.

  The Indian children would come with half-braids, curiosity endless and essential. The children would come from throwing stones into water, from basketball and basketry, from the arms of their mothers and fathers, from the very beginning. This was the generation of HUD house, of car wreck and cancer, of commodity cheese and beef. These were the children who carried dreams in the back pockets of their blue jeans, pulled them out easily, traded back and forth.

  “Dreams like baseball cards,” Uncle Moses said to himself, smiled hard when he saw the first child running across the field. It was Arnold, of course, pale-skinned boy who was always teased by the other children.

  Arnold ran slowly, his great belly shaking with the effort, eyes narrowed in concentration. A full-blood Spokane, Arnold was somehow born with pale, pretty skin and eyes with color continually changing from gray to brown. He liked to sit in the sandwich chair and wait for Uncle Moses to make him a good sandwich.

  It took Arnold five minutes to run across the field, and all the while Moses watched him, studied his movements, the way Arnold’s hair reached out in all directions, uncombed, so close to electricity, closer to lightning. He did not wear braids, could not sit long enough for his mother.

  Be still, be still, she would say between her teeth, but Arnold loved his body too much to remain still.